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Explore the Bible's New Testament in a year

The bible verses shown here are from the World English Bible as it's copyright free. We've contacted the copyright owners of the N.I.V but haven't heard anything back from them...

If you click on the margin on the left, you'll see a commentary of that section by Matthew Henry. This won't be included in the final app but we've included it here to help people prepare their thought / testimony related to this passage. Sometimes the commentaries are helpful, sometimes they're really not!

Matthew 27

Christ delivered to Pilate, The despair of Judas.

Wicked men see little of the consequences of their crimes when they commit them, but they must answer for them all. In the fullest manner Judas acknowledged to the chief priests that he had sinned, and betrayed an innocent person. This was full testimony to the character of Christ; but the rulers were hardened. Casting down the money, Judas departed, and went and hanged himself, not being able to bear the terror of Divine wrath, and the anguish of despair. There is little doubt but that the death of Judas was before that of our blessed Lord. But was it nothing to them that they had thirsted after this blood, and hired Judas to betray it, and had condemned it to be shed unjustly? Thus do fools make a mock at sin. Thus many make light of Christ crucified. And it is a common instance of the deceitfulness of our hearts, to make light of our own sin by dwelling upon other people's sins. But the judgment of God is according to truth. Many apply this passage of the buying the piece of ground, with the money Judas brought back, to signify the favour intended by the blood of Christ to strangers, and sinners of the Gentiles. It fulfilled a prophecy, |Zec 11:12|. Judas went far toward repentance, yet it was not to salvation. He confessed, but not to God; he did not go to him, and say, I have sinned, Father, against heaven. Let none be satisfied with such partial convictions as a man may have, and yet remain full of pride, enmity, and rebellion.
1Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death: 2and they bound him, and led him away, and delivered him up to Pontius Pilate, the governor. 3Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders, 4saying, “I have sinned in that I betrayed innocent blood.” But they said, “What is that to us? You see to it.” 5He threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself. 6The chief priests took the pieces of silver, and said, “It’s not lawful to put them into the treasury, since it is the price of blood.” 7They took counsel, and bought the potter’s field with them, to bury strangers in. 8Therefore that field was called “The Field of Blood” to this day. 9Then that which was spoken through Jeremiah* the prophet was fulfilled, saying, “They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced, 10and they gave them for the potter’s field, as the Lord commanded me.”

Christ before Pilate.

Having no malice against Jesus, Pilate urged him to clear himself, and laboured to get him discharged. The message from his wife was a warning. God has many ways of giving checks to sinners, in their sinful pursuits, and it is a great mercy to have such checks from Providence, from faithful friends, and from our own consciences. O do not this abominable thing which the Lord hates! is what we may hear said to us, when we are entering into temptation, if we will but regard it. Being overruled by the priests, the people made choice of Barabbas. Multitudes who choose the world, rather than God, for their ruler and portion, thus choose their own delusions. The Jews were so bent upon the death of Christ, that Pilate thought it would be dangerous to refuse. And this struggle shows the power of conscience even on the worst men. Yet all was so ordered to make it evident that Christ suffered for no fault of his own, but for the sins of his people. How vain for Pilate to expect to free himself from the guilt of the innocent blood of a righteous person, whom he was by his office bound to protect! The Jews' curse upon themselves has been awfully answered in the sufferings of their nation. None could bear the sin of others, except Him that had no sin of his own to answer for. And are we not all concerned? Is not Barabbas preferred to Jesus, when sinners reject salvation that they may retain their darling sins, which rob God of his glory, and murder their souls? The blood of Christ is now upon us for good, through mercy, by the Jews' rejection of it. O let us flee to it for refuge!
11Now Jesus stood before the governor: and the governor asked him, saying, “Are you the King of the Jews?” Jesus said to him, “So you say.” 12When he was accused by the chief priests and elders, he answered nothing. 13Then Pilate said to him, “Don’t you hear how many things they testify against you?” 14He gave him no answer, not even one word, so that the governor marvelled greatly. 15Now at the feast the governor was accustomed to release to the multitude one prisoner, whom they desired. 16They had then a notable prisoner, called Barabbas. 17When therefore they were gathered together, Pilate said to them, “Whom do you want me to release to you? Barabbas, or Jesus, who is called Christ?” 18For he knew that because of envy they had delivered him up. 19While he was sitting on the judgement seat, his wife sent to him, saying, “Have nothing to do with that righteous man, for I have suffered many things today in a dream because of him.” 20Now the chief priests and the elders persuaded the multitudes to ask for Barabbas, and destroy Jesus. 21But the governor answered them, “Which of the two do you want me to release to you?” They said, “Barabbas!” 22Pilate said to them, “What then shall I do to Jesus, who is called Christ?” They all said to him, “Let him be crucified!” 23But the governor said, “Why? What evil has he done?” But they cried out exceedingly, saying, “Let him be crucified!” 24So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water, and washed his hands before the multitude, saying, “I am innocent of the blood of this righteous person. You see to it.” 25All the people answered, “May his blood be on us, and on our children!”

Barabbas loosed, Christ mocked.

Crucifixion was a death used only among the Romans; it was very terrible and miserable. A cross was laid on the ground, to which the hands and feet were nailed, it was then lifted up and fixed upright, so that the weight of the body hung on the nails, till the sufferer died in agony. Christ thus answered the type of the brazen serpent raised on a pole. Christ underwent all the misery and shame here related, that he might purchase for us everlasting life, and joy, and glory.
26Then he released to them Barabbas, but Jesus he flogged and delivered to be crucified. 27Then the governor’s soldiers took Jesus into the Praetorium, and gathered the whole garrison together against him. 28They stripped him, and put a scarlet robe on him. 29They braided a crown of thorns and put it on his head, and a reed in his right hand; and they knelt down before him, and mocked him, saying, “Hail, King of the Jews!” 30They spat on him, and took the reed and struck him on the head.

Christ led to be crucified.

Christ was led as a Lamb to the slaughter, as a Sacrifice to the altar. Even the mercies of the wicked are really cruel. Taking the cross from him, they compelled one Simon to bear it. Make us ready, O Lord, to bear the cross thou hast appointed us, and daily to take it up with cheerfulness, following thee. Was ever sorrow like unto his sorrow? And when we behold what manner of death he died, let us in that behold with what manner of love he loved us. As if death, so painful a death, were not enough, they added to its bitterness and terror in several ways.
31When they had mocked him, they took the robe off him, and put his clothes on him, and led him away to crucify him. 32As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross. 33When they came to a place called “Golgotha”, that is to say, “The place of a skull,” 34they gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink.

He is crucified.

It was usual to put shame upon malefactors, by a writing to notify the crime for which they suffered. So they set up one over Christ's head. This they designed for his reproach, but God so overruled it, that even his accusation was to his honour. There were crucified with him at the same time, two robbers. He was, at his death, numbered among the transgressors, that we, at our death, might be numbered among the saints. The taunts and jeers he received are here recorded. The enemies of Christ labour to make others believe that of religion and of the people of God, which they themselves know to be false. The chief priests and scribes, and the elders, upbraid Jesus with being the King of Israel. Many people could like the King of Israel well enough, if he would but come down from the cross; if they could but have his kingdom without the tribulation through which they must enter into it. But if no cross, then no Christ, no crown. Those that would reign with him, must be willing to suffer with him. Thus our Lord Jesus, having undertaken to satisfy the justice of God, did it, by submitting to the punishment of the worst of men. And in every minute particular recorded about the sufferings of Christ, we find some prediction in the Prophets or the Psalms fulfilled.
35When they had crucified him, they divided his clothing amongst them, casting lots,§ 36and they sat and watched him there. 37They set up over his head the accusation against him written, “THIS IS JESUS, THE KING OF THE JEWS.” 38Then there were two robbers crucified with him, one on his right hand and one on the left. 39Those who passed by blasphemed him, wagging their heads, 40and saying, “You who destroy the temple, and build it in three days, save yourself! If you are the Son of God, come down from the cross!” 41Likewise the chief priests also mocking, with the scribes, the Pharisees,** and the elders, said, 42“He saved others, but he can’t save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him. 43He trusts in God. Let God deliver him now, if he wants him; for he said, ‘I am the Son of God.’ ” 44The robbers also who were crucified with him cast on him the same reproach.

The death of Christ.

During the three hours which the darkness continued, Jesus was in agony, wrestling with the powers of darkness, and suffering his Father's displeasure against the sin of man, for which he was now making his soul an offering. Never were there three such hours since the day God created man upon the earth, never such a dark and awful scene; it was the turning point of that great affair, man's redemption and salvation. Jesus uttered a complaint from |Ps 22:1|. Hereby he teaches of what use the word of God is to direct us in prayer, and recommends the use of Scripture expressions in prayer. The believer may have tasted some drops of bitterness, but he can only form a very feeble idea of the greatness of Christ's sufferings. Yet, hence he learns something of the Saviour's love to sinners; hence he gets deeper conviction of the vileness and evil of sin, and of what he owes to Christ, who delivers him from the wrath to come. His enemies wickedly ridiculed his complaint. Many of the reproaches cast upon the word of God and the people of God, arise, as here, from gross mistakes. Christ, just before he expired, spake in his full strength, to show that his life was not forced from him, but was freely delivered into his Father's hands. He had strength to bid defiance to the powers of death: and to show that by the eternal Spirit he offered himself, being the Priest as well as the Sacrifice, he cried with a loud voice. Then he yielded up the ghost. The Son of God upon the cross, did die by the violence of the pain he was put to. His soul was separated from his body, and so his body was left really and truly dead. It was certain that Christ did die, for it was needful that he should die. He had undertaken to make himself an offering for sin, and he did it when he willingly gave up his life.
45Now from the sixth hour†† there was darkness over all the land until the ninth hour.‡‡ 46About the ninth hour Jesus cried with a loud voice, saying, “Eli, Eli, lima§§ sabachthani?” That is, “My God, my God, why have you forsaken me?” 47Some of them who stood there, when they heard it, said, “This man is calling Elijah.” 48Immediately one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him a drink. 49The rest said, “Let him be. Let’s see whether Elijah comes to save him.” 50Jesus cried again with a loud voice, and yielded up his spirit.

Events at the crucifixion.

The rending of the veil signified that Christ, by his death, opened a way to God. We have an open way through Christ to the throne of grace, or mercy-seat now, and to the throne of glory hereafter. When we duly consider Christ's death, our hard and rocky hearts should be rent; the heart, and not the garments. That heart is harder than a rock that will not yield, that will not melt, where Jesus Christ is plainly set forth crucified. The graves were opened, and many bodies of saints which slept, arose. To whom they appeared, in what manner, and how they disappeared, we are not told; and we must not desire to be wise above what is written. The dreadful appearances of God in his providence, sometimes work strangely for the conviction and awakening of sinners. This was expressed in the terror that fell upon the centurion and the Roman soldiers. We may reflect with comfort on the abundant testimonies given to the character of Jesus; and, seeking to give no just cause of offence, we may leave it to the Lord to clear our characters, if we live to Him. Let us, with an eye of faith, behold Christ and him crucified, and be affected with that great love wherewith he loved us. But his friends could give no more than a look; they beheld him, but could not help him. Never were the horrid nature and effects of sin so tremendously displayed, as on that day when the beloved Son of the Father hung upon the cross, suffering for sin, the Just for the unjust, that he might bring us to God. Let us yield ourselves willingly to his service.
51Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split. 52The tombs were opened, and many bodies of the saints who had fallen asleep were raised; 53and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many. 54Now the centurion, and those who were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, “Truly this was the Son of God.” 55Many women were there watching from afar, who had followed Jesus from Galilee, serving him. 56Amongst them were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee.

The burial of Christ.

In the burial of Christ was nothing of pomp or solemnity. As Christ had not a house of his own, wherein to lay his head, while he lived, so he had not a grave of his own, wherein to lay his body, when he was dead. Our Lord Jesus, who had no sin of his own, had no grave of his own. The Jews designed that he should have made his grave with the wicked, should have been buried with the thieves with whom he was crucified, but God overruled it, so that he should make it with the rich in his death, |Isa 53:9|. And although to the eye of man the beholding a funeral may cause terror, yet if we remember how Christ by his burial has changed the nature of the grave to believers, it should make us rejoice. And we are ever to imitate Christ's burial in being continually occupied in the spiritual burial of our sins.
57When evening had come, a rich man from Arimathaea, named Joseph, who himself was also Jesus’ disciple came. 58This man went to Pilate, and asked for Jesus’ body. Then Pilate commanded the body to be given up. 59Joseph took the body, and wrapped it in a clean linen cloth, 60and laid it in his own new tomb, which he had cut out in the rock, and he rolled a great stone against the door of the tomb, and departed. 61Mary Magdalene was there, and the other Mary, sitting opposite the tomb.

The sepulchre secured.

On the Jewish sabbath, the chief priests and Pharisees, when they should have been at their devotions, were dealing with Pilate about securing the sepulchre. This was permitted that there might be certain proof of our Lord's resurrection. Pilate told them that they might secure the sepulchre as carefully as they could. They sealed the stone, and set a guard, and were satisfied that all needful care was taken. But to guard the sepulchre against the poor weak disciples was folly, because needless; while to think to guard it against the power of God, was folly, because fruitless, and to no purpose; yet they thought they dealt wisely. But the Lord took the wise in their own craftiness. Thus shall all the rage and the plans of Christ's enemies be made to promote his glory.
62Now on the next day, which was the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate, 63saying, “Sir, we remember what that deceiver said while he was still alive: ‘After three days I will rise again.’ 64Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, ‘He is risen from the dead;’ and the last deception will be worse than the first.” 65Pilate said to them, “You have a guard. Go, make it as secure as you can.” 66So they went with the guard and made the tomb secure, sealing the stone.