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Explore the Bible's New Testament in a year

The bible verses shown here are from the World English Bible as it's copyright free. We've contacted the copyright owners of the N.I.V but haven't heard anything back from them...

If you click on the margin on the left, you'll see a commentary of that section by Matthew Henry. This won't be included in the final app but we've included it here to help people prepare their thought / testimony related to this passage. Sometimes the commentaries are helpful, sometimes they're really not!

Matthew 17

The transfiguration of Christ.

Now the disciples beheld somewhat of Christ's glory, as of the only begotten of the Father. It was intended to support their faith, when they would have to witness his crucifixion; and would give them an idea of the glory prepared for them, when changed by his power and made like him. The apostles were overcome by the glorious sight. Peter thought that it was most desirable to continue there, and to go no more down to meet the sufferings of which he was so unwilling to hear. In this he knew not what he said. We are wrong, if we look for a heaven here upon earth. Whatever tabernacles we propose to make for ourselves in this world, we must always remember to ask Christ's leave. That sacrifice was not yet offered, without which the souls of sinful men could not have been saved; and important services were to be done by Peter and his brethren. While Peter spoke, a bright cloud overshadowed them, an emblem of the Divine presence and glory. Ever since man sinned, and heard God's voice in the garden, unusual appearances of God have been terrible to man. They fell prostrate to the earth, till Jesus encouraged them; when looking round, they beheld only their Lord as they commonly saw him. We must pass through varied experiences in our way to glory; and when we return to the world after an ordinance, it must be our care to take Christ with us, and then it may be our comfort that he is with us.
Matthew Henry's Concise Commentary. Public Domain (no copyright)
1After six days, Jesus took with him Peter, James, and John his brother, and brought them up into a high mountain by themselves. 2He was changed* before them. His face shone like the sun, and his garments became as white as the light. 3Behold, Moses and Elijah appeared to them talking with him. 4Peter answered, and said to Jesus, “Lord, it is good for us to be here. If you want, let’s make three tents here: one for you, one for Moses, and one for Elijah.” 5While he was still speaking, behold, a bright cloud overshadowed them. Behold, a voice came out of the cloud, saying, “This is my beloved Son, in whom I am well pleased. Listen to him.” 6When the disciples heard it, they fell on their faces, and were very afraid. 7Jesus came and touched them and said, “Get up, and don’t be afraid.” 8Lifting up their eyes, they saw no one, except Jesus alone. 9As they were coming down from the mountain, Jesus commanded them, saying, “Don’t tell anyone what you saw, until the Son of Man has risen from the dead.” 10His disciples asked him, saying, “Then why do the scribes say that Elijah must come first?” 11Jesus answered them, “Elijah indeed comes first, and will restore all things, 12 but I tell you that Elijah has come already, and they didn’t recognise him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them.” 13Then the disciples understood that he spoke to them of John the Baptiser.

Jesus casts out a dumb and deaf spirit.

The case of afflicted children should be presented to God by faithful and fervent prayer. Christ cured the child. Though the people were perverse, and Christ was provoked, yet care was taken of the child. When all other helps and succours fail, we are welcome to Christ, may trust in him, and in his power and goodness. See here an emblem of Christ's undertaking as our Redeemer. It encourages parents to bring children to Christ, whose souls are under Satan's power; he is able to heal them, and as willing as he is able. Not only bring them to Christ by prayer, but bring them to the word of Christ; to means by which Satan's strong-holds in the soul are beaten down. It is good for us to distrust ourselves and our own strength; but it is displeasing to Christ when we distrust any power derived from him, or granted by him. There was also something in the malady which rendered the cure difficult. The extraordinary power of Satan must not discourage our faith, but quicken us to more earnestness in praying to God for the increase of it. Do we wonder to see Satan's bodily possession of this young man from a child, when we see his spiritual possession of every son of Adam from the fall!
Matthew Henry's Concise Commentary. Public Domain (no copyright)
14When they came to the multitude, a man came to him, kneeling down to him, and saying, 15“Lord, have mercy on my son, for he is epileptic, and suffers grievously; for he often falls into the fire, and often into the water. 16So I brought him to your disciples, and they could not cure him.” 17Jesus answered, “Faithless and perverse generation! How long will I be with you? How long will I bear with you? Bring him here to me.” 18Jesus rebuked him, the demon went out of him, and the boy was cured from that hour. 19Then the disciples came to Jesus privately, and said, “Why weren’t we able to cast it out?” 20He said to them, “Because of your unbelief. For most certainly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you. 21 But this kind doesn’t go out except by prayer and fasting.” †

He again foretells his sufferings.

Christ perfectly knew all things that should befall him, yet undertook the work of our redemption, which strongly shows his love. What outward debasement and Divine glory was the life of the Redeemer! And all his humiliation ended in his exaltation. Let us learn to endure the cross, to despise riches and worldly honours, and to be content with his will.
Matthew Henry's Concise Commentary. Public Domain (no copyright)
22While they were staying in Galilee, Jesus said to them, “The Son of Man is about to be delivered up into the hands of men, 23 and they will kill him, and the third day he will be raised up.” They were exceedingly sorry.

He works a miracle to pay the tribute money.

Peter felt sure that his Master was ready to do what was right. Christ spoke first to give him proof that no thought can be withholden from him. We must never decline our duty for fear of giving offence; but we must sometimes deny ourselves in our worldly interests, rather than give offence. However the money was lodged in the fish, He who knows all things alone could know it, and only almighty power could bring it to Peter's hook. The power and the poverty of Christ should be mentioned together. If called by providence to be poor, like our Lord, let us trust in his power, and our God shall supply all our need, according to his riches in glory by Christ Jesus. In the way of obedience, in the course, perhaps, of our usual calling, as he helped Peter, so he will help us. And if any sudden call should occur, which we are not prepared to meet, let us not apply to others, till we first seek Christ.
Matthew Henry's Concise Commentary. Public Domain (no copyright)
24When they had come to Capernaum, those who collected the didrachma coins‡ came to Peter, and said, “Doesn’t your teacher pay the didrachma?” 25He said, “Yes.” When he came into the house, Jesus anticipated him, saying, “What do you think, Simon? From whom do the kings of the earth receive toll or tribute? From their children, or from strangers?” 26Peter said to him, “From strangers.” Jesus said to him, “Therefore the children are exempt. 27 But, lest we cause them to stumble, go to the sea, cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater coin.§ Take that, and give it to them for me and you.”
Matthew 16 Home Matthew 18
WEB (World English Bible) Public Domain (no copyright)