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Explore the Bible's New Testament in a year

The bible verses shown here are from the World English Bible as it's copyright free. We've contacted the copyright owners of the N.I.V but haven't heard anything back from them...

If you click on the margin on the left, you'll see a commentary of that section by Matthew Henry. This won't be included in the final app but we've included it here to help people prepare their thought / testimony related to this passage. Sometimes the commentaries are helpful, sometimes they're really not!

Mark 8

Four thousand fed by a miracle.

Our Lord Jesus encouraged the meanest to come to him for life and grace. Christ knows and considers our frames. The bounty of Christ is always ready; to show that, he repeated this miracle. His favours are renewed, as our wants and necessities are. And those need not fear want, who have Christ to live upon by faith, and do so with thanksgiving.
1In those days, when there was a very great multitude, and they had nothing to eat, Jesus called his disciples to himself, and said to them, 2 “I have compassion on the multitude, because they have stayed with me now three days, and have nothing to eat. 3 If I send them away fasting to their home, they will faint on the way, for some of them have come a long way.” 4His disciples answered him, “From where could one satisfy these people with bread here in a deserted place?” 5He asked them, “How many loaves do you have?” They said, “Seven.” 6He commanded the multitude to sit down on the ground, and he took the seven loaves. Having given thanks, he broke them, and gave them to his disciples to serve, and they served the multitude. 7They had a few small fish. Having blessed them, he said to serve these also. 8They ate, and were filled. They took up seven baskets of broken pieces that were left over. 9Those who had eaten were about four thousand. Then he sent them away. 10Immediately he entered into the boat with his disciples, and came into the region of Dalmanutha.

Christ cautions against the Pharisees and Herodians.

Obstinate unbelief will have something to say, though ever so unreasonable. Christ refused to answer their demand. If they will not be convinced, they shall not. Alas! what cause we have to lament for those around us, who destroy themselves and others by their perverse and obstinate unbelief, and enmity to the gospel! When we forget the works of God, and distrust him, we should chide ourselves severely, as Christ here reproves his disciples. How is it that we so often mistake his meaning, disregard his warnings, and distrust his providence?
11The Pharisees came out and began to question him, seeking from him a sign from heaven, and testing him. 12He sighed deeply in his spirit, and said, “Why does this generation* seek a sign? Most certainly I tell you, no sign will be given to this generation.” 13He left them, and again entering into the boat, departed to the other side. 14They forgot to take bread; and they didn’t have more than one loaf in the boat with them. 15He warned them, saying, “Take heed: beware of the yeast of the Pharisees and the yeast of Herod.” 16They reasoned with one another, saying, “It’s because we have no bread.” 17Jesus, perceiving it, said to them, “Why do you reason that it’s because you have no bread? Don’t you perceive yet, neither understand? Is your heart still hardened? 18 Having eyes, don’t you see? Having ears, don’t you hear? Don’t you remember? 19 When I broke the five loaves amongst the five thousand, how many baskets full of broken pieces did you take up?” They told him, “Twelve.” 20 “When the seven loaves fed the four thousand, how many baskets full of broken pieces did you take up?” They told him, “Seven.” 21He asked them, “Don’t you understand yet?”

A blind man healed.

Here is a blind man brought to Christ by his friends. Therein appeared the faith of those that brought him. If those who are spiritually blind, do not pray for themselves, yet their friends and relations should pray for them, that Christ would be pleased to touch them. The cure was wrought gradually, which was not usual in our Lord's miracles. Christ showed in what method those commonly are healed by his grace, who by nature are spiritually blind. At first, their knowledge is confused; but, like the light of the morning, it shines more and more to the perfect day, and then they see all things clearly. Slighting Christ's favours is forfeiting them; and he will make those who do so know the worth of privileges by the want of them.
22He came to Bethsaida. They brought a blind man to him, and begged him to touch him. 23He took hold of the blind man by the hand, and brought him out of the village. When he had spat on his eyes, and laid his hands on him, he asked him if he saw anything. 24He looked up, and said, “I see men; for I see them like trees walking.” 25Then again he laid his hands on his eyes. He looked intently, and was restored, and saw everyone clearly. 26He sent him away to his house, saying, “Don’t enter into the village, nor tell anyone in the village.”

Peter's testimony to Christ.

These things are written, that we may believe that Jesus is the Christ, the Son of God. These miracles of our Lord assure us that he was not conquered, but a Conqueror. Now the disciples are convinced that Jesus is the Christ; they may bear to hear of his sufferings, of which Christ here begins to give them notice. He sees that amiss in what we say and do, of which we ourselves are not aware, and knows what manner of spirit we are of, when we ourselves do not. The wisdom of man is folly, when it pretends to limit the Divine counsels. Peter did not rightly understand the nature of Christ's kingdom.
27Jesus went out, with his disciples, into the villages of Caesarea Philippi. On the way he asked his disciples, “Who do men say that I am?” 28They told him, “John the Baptiser, and others say Elijah, but others: one of the prophets.” 29He said to them, “But who do you say that I am?” Peter answered, “You are the Christ.” 30He commanded them that they should tell no one about him. 31He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. 32He spoke to them openly. Peter took him, and began to rebuke him. 33But he, turning around, and seeing his disciples, rebuked Peter, and said, “Get behind me, Satan! For you have in mind not the things of God, but the things of men.”

Christ must be followed.

Frequent notice is taken of the great flocking there was to Christ for help in various cases. All are concerned to know this, if they expect him to heal their souls. They must not indulge the ease of the body. As the happiness of heaven with Christ, is enough to make up for the loss of life itself for him, so the gain of all the world in sin, will not make up for the ruin of the soul by sin. And there is a day coming, when the cause of Christ will appear as glorious, as some now think it mean and contemptible. May we think of that season, and view every earthly object as we shall do at that great day.
34He called the multitude to himself with his disciples, and said to them, “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me. 35 For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it. 36 For what does it profit a man, to gain the whole world, and forfeit his life? 37 For what will a man give in exchange for his life? 38 For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him, when he comes in his Father’s glory, with the holy angels.”