The bible verses shown here are from the World English Bible as it's copyright free. We've contacted the copyright owners of the N.I.V but haven't heard anything back from them...
If you click on the margin on the left, you'll see a commentary of that section by Matthew Henry. This won't be included in the final app but we've included it here to help people prepare their thought / testimony related to this passage. Sometimes the commentaries are helpful, sometimes they're really not!
Galatians 1
1Paul, an apostle—not from men, nor through man, but through Jesus Christ, and God the Father, who raised him from the dead— 2and all the brothers who are with me, to the assemblies of Galatia: 3Grace to you and peace from God the Father and our Lord Jesus Christ, 4who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father— 5to whom be the glory forever and ever. Amen.
6I marvel that you are so quickly deserting him who called you in the grace of Christ to a different “good news”, 7but there isn’t another “good news.” Only there are some who trouble you and want to pervert the Good News of Christ. 8But even though we, or an angel from heaven, should preach to you any “good news” other than that which we preached to you, let him be cursed. 9As we have said before, so I now say again: if any man preaches to you any “good news” other than that which you received, let him be cursed.
10For am I now seeking the favour of men, or of God? Or am I striving to please men? For if I were still pleasing men, I wouldn’t be a servant of Christ. 11But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man. 12For I didn’t receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ. 13For you have heard of my way of living in time past in the Jews’ religion, how that beyond measure I persecuted the assembly of God and ravaged it. 14I advanced in the Jews’ religion beyond many of my own age amongst my countrymen, being more exceedingly zealous for the traditions of my fathers.
15But when it was the good pleasure of God, who separated me from my mother’s womb and called me through his grace 16to reveal his Son in me, that I might preach him amongst the Gentiles, I didn’t immediately confer with flesh and blood, 17nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus. 18Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days. 19But of the other apostles I saw no one except James, the Lord’s brother. 20Now about the things which I write to you, behold, before God, I’m not lying. 21Then I came to the regions of Syria and Cilicia. 22I was still unknown by face to the assemblies of Judea which were in Christ, 23but they only heard: “He who once persecuted us now preaches the faith that he once tried to destroy.” 24So they glorified God in me.
The apostle Paul asserts his apostolic character against such as lessened it.
St. Paul was an apostle of Jesus Christ; he was expressly appointed by him, consequently by God the Father, who is one with him in respect of his Divine nature, and who appointed Christ as Mediator. Grace, includes God's good-will towards us, and his good work upon us; and peace, all that inward comfort, or outward prosperity, which is really needful for us. They come from God the Father, as the Fountain, through Jesus Christ. But observe, first grace, and then peace; there can be no true peace without grace. Christ gave himself for our sins, to make atonement for us: this the justice of God required, and to this he freely submitted. Here is to be observed the infinite greatness of the price bestowed, and then it will appear plainly, that the power of sin is so great, that it could by no means be put away except the Son of God be given for it. He that considers these things well, understands that sin is a thing the most horrible that can be expressed; which ought to move us, and make us afraid indeed. Especially mark well the words, "for our sins." For here our weak nature starts back, and would first be made worthy by her own works. It would bring him that is whole, and not him that has need of a physician. Not only to redeem us from the wrath of God, and the curse of the law; but also to recover us from wicked practices and customs, to which we are naturally enslaved. But it is in vain for those who are not delivered from this present evil world by the sanctification of the Spirit, to expect that they are freed from its condemnation by the blood of Jesus.