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BibleChallenge

Explore the Bible's New Testament in a year

The bible verses shown here are from the World English Bible as it's copyright free. We've contacted the copyright owners of the N.I.V but haven't heard anything back from them...

If you click on the margin on the left, you'll see a commentary of that section by Matthew Henry. This won't be included in the final app but we've included it here to help people prepare their thought / testimony related to this passage. Sometimes the commentaries are helpful, sometimes they're really not!

1 Thessalonians 2

The apostle reminds the Thessalonians of his preaching and behaviour.

The apostle had no wordly design in his preaching. Suffering in a good cause should sharpen holy resolution. The gospel of Christ at first met with much opposition; and it was preached with contention, with striving in preaching, and against opposition. And as the matter of the apostle's exhortation was true and pure, the manner of his speaking was without guile. The gospel of Christ is designed for mortifying corrupt affections, and that men may be brought under the power of faith. This is the great motive to sincerity, to consider that God not only sees all we do, but knows our thoughts afar off, and searches the heart. And it is from this God who trieth our hearts, that we must receive our reward. The evidences of the apostle's sincerity were, that he avoided flattery and covetousness. He avoided ambition and vain-glory.
1For you yourselves know, brothers, our visit to you wasn’t in vain, 2but having suffered before and been shamefully treated, as you know, at Philippi, we grew bold in our God to tell you the Good News of God in much conflict. 3For our exhortation is not of error, nor of uncleanness, nor in deception. 4But even as we have been approved by God to be entrusted with the Good News, so we speak: not as pleasing men, but God, who tests our hearts. 5For neither were we at any time found using words of flattery, as you know, nor a cloak of covetousness (God is witness), 6nor seeking glory from men (neither from you nor from others), when we might have claimed authority as apostles of Christ.

And of their receiving the gospel as the word of God.

Mildness and tenderness greatly recommend religion, and are most conformable to God's gracious dealing with sinners, in and by the gospel. This is the way to win people. We should not only be faithful to our calling as Christians, but in our particular callings and relations. Our great gospel privilege is, that God has called us to his kingdom and glory. The great gospel duty is, that we walk worthy of God. We should live as becomes those called with such a high and holy calling. Our great business is to honour, serve, and please God, and to seek to be worthy of him.
7But we were gentle amongst you, like a nursing mother cherishes her own children. 8Even so, affectionately longing for you, we were well pleased to impart to you, not the Good News of God only, but also our own souls, because you had become very dear to us. 9For you remember, brothers, our labour and travail; for working night and day, that we might not burden any of you, we preached to you the Good News of God. 10You are witnesses with God how holy, righteously, and blamelessly we behaved ourselves towards you who believe. 11As you know, we exhorted, comforted, and implored every one of you, as a father does his own children, 12to the end that you should walk worthily of God, who calls you into his own Kingdom and glory.

His joy on their account.

We should receive the word of God with affections suitable to its holiness, wisdom, truth, and goodness. The words of men are frail and perishing, like themselves, and sometimes false, foolish, and fickle; but God's word is holy, wise, just, and faithful. Let us receive and regard it accordingly. The word wrought in them, to make them examples to others in faith and good works, and in patience under sufferings, and in trials for the sake of the gospel. Murder and persecution are hateful to God, and no zeal for any thing in religion can excuse it. Nothing tends more to any person or people's filling up the measure of their sins, than opposing the gospel, and hindering the salvation of souls. The pure gospel of Christ is abhorred by many, and the faithful preaching of it is hindered in many ways. But those who forbid the preaching it to sinners, to men dead in sin, do not by this please God. Those have cruel hearts, and are enemies to the glory of God, and to the salvation of his people, who deny them the Bible.
13For this cause we also thank God without ceasing, that when you received from us the word of the message of God, you accepted it not as the word of men, but as it is in truth, the word of God, which also works in you who believe. 14For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews 15who killed both the Lord Jesus and their own prophets, and drove us out, and don’t please God, and are contrary to all men, 16forbidding us to speak to the Gentiles that they may be saved, to fill up their sins always. But wrath has come on them to the uttermost.

This world is not a place where we are to be always, or long together. In heaven holy souls shall meet, and never part more. And though the apostle could not come to them yet, and thought he might never be able to come, yet our Lord Jesus Christ will come; nothing shall hinder that. May God give faithful ministers to all who serve him with their spirit in the gospel of his Son, and send them to all who are in darkness
17But we, brothers, being bereaved of you for a short season, in presence, not in heart, tried even harder to see your face with great desire, 18because we wanted to come to you—indeed, I, Paul, once and again—but Satan hindered us. 19For what is our hope, or joy, or crown of rejoicing? Isn’t it even you, before our Lord Jesus* at his coming? 20For you are our glory and our joy.