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1 Corinthians 12
1Now concerning spiritual things, brothers, I don’t want you to be ignorant. 2You know that when you were heathen, you were led away to those mute idols, however you might be led. 3Therefore I make known to you that no man speaking by God’s Spirit says, “Jesus is accursed.” No one can say, “Jesus is Lord,” but by the Holy Spirit. 4Now there are various kinds of gifts, but the same Spirit. 5There are various kinds of service, and the same Lord. 6There are various kinds of workings, but the same God, who works all things in all. 7But to each one is given the manifestation of the Spirit for the profit of all. 8For to one is given through the Spirit the word of wisdom, and to another the word of knowledge, according to the same Spirit; 9to another faith, by the same Spirit; and to another gifts of healings, by the same Spirit; 10and to another workings of miracles; and to another prophecy; and to another discerning of spirits; to another different kinds of languages; and to another the interpretation of languages. 11But the one and the same Spirit produces all of these, distributing to each one separately as he desires.
12For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Christ. 13For in one Spirit we were all baptised into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit. 14For the body is not one member, but many. 15If the foot would say, “Because I’m not the hand, I’m not part of the body,” it is not therefore not part of the body. 16If the ear would say, “Because I’m not the eye, I’m not part of the body,” it’s not therefore not part of the body. 17If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be? 18But now God has set the members, each one of them, in the body, just as he desired. 19If they were all one member, where would the body be? 20But now they are many members, but one body. 21The eye can’t tell the hand, “I have no need for you,” or again the head to the feet, “I have no need for you.” 22No, much rather, those members of the body which seem to be weaker are necessary. 23Those parts of the body which we think to be less honourable, on those we bestow more abundant honour; and our unpresentable parts have more abundant propriety; 24whereas our presentable parts have no such need. But God composed the body together, giving more abundant honour to the inferior part, 25that there should be no division in the body, but that the members should have the same care for one another. 26When one member suffers, all the members suffer with it. When one member is honoured, all the members rejoice with it.
27Now you are the body of Christ, and members individually. 28God has set some in the assembly: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages. 29Are all apostles? Are all prophets? Are all teachers? Are all miracle workers? 30Do all have gifts of healings? Do all speak with various languages? Do all interpret? 31But earnestly desire the best gifts. Moreover, I show a most excellent way to you.
The variety of use of spiritual gifts are shown.
Spiritual gifts were extraordinary powers bestowed in the first ages, to convince unbelievers, and to spread the gospel. Gifts and graces greatly differ. Both were freely given of God. But where grace is given, it is for the salvation of those who have it. Gifts are for the advantage and salvation of others; and there may be great gifts where there is no grace. The extraordinary gifts of the Holy Spirit were chiefly exercised in the public assemblies, where the Corinthians seem to have made displays of them, wanting in the spirit of piety, and of Christian love. While heathens, they had not been influenced by the Spirit of Christ. No man can call Christ Lord, with believing dependence upon him, unless that faith is wrought by the Holy Ghost. No man could believe with his heart, or prove by a miracle, that Jesus was Christ, unless by the Holy Ghost. There are various gifts, and various offices to perform, but all proceed from one God, one Lord, one Spirit; that is, from the Father, Son, and Holy Ghost, the origin of all spiritual blessings. No man has them merely for himself. The more he profits others, the more will they turn to his own account. The gifts mentioned appear to mean exact understanding, and uttering the doctrines of the Christian religion; the knowledge of mysteries, and skill to give advice and counsel. Also the gift of healing the sick, the working of miracles, and to explain Scripture by a peculiar gift of the Spirit, and ability to speak and interpret languages. If we have any knowledge of the truth, or any power to make it known, we must give all the glory of God. The greater the gifts are, the more the possessor is exposed to temptations, and the larger is the measure of grace needed to keep him humble and spiritual; and he will meet with more painful experiences and humbling dispensations. We have little cause to glory in any gifts bestowed on us, or to despise those who have them not.